No, they’re not new. They’re not making a comeback. They weren’t widely influential or successful or even necessarily particularly ground-breaking. They’re not cool now and they weren’t really all that cool back in their heyday in the 1980s. But dammit, the Waterboys were an amazing band and it’s about time people re-discovered them. In only five years in the 1980s they released four superb albums back-to-back in a run that would put most bands to shame: the “Big Music” trilogy comprised of their self-titled debut (1983), A Pagan Place (1984), and This is the Sea (1985), and then the folky sea-change “gone to Ireland” album Fisherman’s Blues in 1988. In terms of emotional depth, musical richness and unifying vision, Fisherman’s Blues is probably the Waterboys’ best album, but fiddles and bouzoukis aren’t to everyone’s tastes, so let’s talk about something a little more “rock”.
That Big Music I mentioned just then was for most of the 1980s the Waterboys’ signature sound, a kind of New Wave Wall of Sound with both feet firmly in the “more is more and more is better” camp that generally stretched the band’s songs to epic length and perfectly matched chief Waterboy Mike Scott’s impassioned vocals and unfashionably earnest lyrics. Scott was the song-writer, instigator, and throughout their career (ongoing – Book of Lightning was released last year) the one constant member of the Waterboys, but in the ’80s Anthony Thistlethwaite was an almost equally important member, with the Big Music built heavily around his playing of that most 1980s of rock instruments, the tenor saxophone. Though the Big Music first made itself heard on the Waterboys’ debut – albeit in a protean form – it really burst into life on the second album A Pagan Place – track six of which also gave the style its name (“I have heard the big music” Scott sings on, ahem, “the Big Music”, “and I’ll never be the same”).
A Pagan Place is, in general, an amazing album. Though it’s possible to make the case for album three, This is the Sea, being the pinnacle of the Waterboys’ pre-Irish style, there’s something exhilarating about listening to A Pagan Place, even to this day, and hearing the unmistakable sound of a band discovering exactly how to make the sound it’s always wanted to make, and going for broke with it. It starts with rhythm, always propulsive when the Waterboys were on form, building through guitars and keyboards then being taken over by thundering drums, before the horns kick in and spin the songs through a sharp corner from which the music never looks back.
Actually that’s pretty much exactly how A Pagan Place starts, with opening track “Church Not Made With Hands” beginning with a few bars of vigorously strummed acoustic guitar setting the listener’s pulse racing. Then the drums kick in and before you know it saxophone and trumpet have suddenly burst forth with a burning riff that clamps onto the established rhythm like an eagle grabbing a rabbit – and so the music soars. It all drops back a notch or two to make room for Mike Scott’s vocals, unexpectedly restrained as he sings the opening lyrics, but everything soon kicks back up to top gear (yes I’m mixing my metaphors, I know) and from thereon the song never really changes, nor looks back. Waterboys songs have never relied much upon melody or variety or unexpected tonal shifts; they tend – especially on the early albums – to be more primal, surging, keeping the listener interested by sheer power and – for want of a more musical term – charisma. In fact, Writing about music as powerful and purely emotional as the Waterboys’ is a pretty futile exercise, so here’s a website that appeared near the top of a Google search for ‘“church not made with hands” mp3’. Have a listen. It’ll only take six minutes of your life. If you don’t like it I guess you can skip the rest of this review.
Personally I think it’s hard to beat as far as album openers go. It sure starts things off with a kick. So it might be surprising that the next two songs on the album are two of the most despairing and affecting break-up songs you’re likely to hear. Track three, “the Thrill is Gone” is one of the better-known Waterboys songs, and deserves a mention because there’s been a little bit of controversy about it recently seeing as how the version of it that appears on the 2001 reissue of A Pagan Place features an new vocal performance by Scott, wholly replacing the old vocals. Naturally this upset a few old-school fans; but the performance is absolutely gut-wrenching, especially towards the end of the song when Scott starts singing – pleading, really – “What am I gonna do now?”, so I find it hard to argue with Scott’s decision.
The album picks up again after “the Thrill is Gone”, especially on the reissue, which slots a song called “Some Of My Best Friends Are Trains” (“never included on this album before”) into track five. It’s an unexpectedly funky – well, a kind of Waterboys funk – song that’s notable mainly for its uncharacteristically wry and sarcastic lyrics that give an early (or late, seeing as how it didn’t see the light of day until 2001) hint of Mike Scott’s growing frustrations with city life and the music business in general, frustrations which saw him take off into the Irish countryside at the end of the decade and unplug all the Waterboys’ instruments for Fisherman’s Blues and its follow-up, Room to Roam. The feeling of dislocation and a matching desperation to connect is echoed in the frenetic and decidedly short (only 2:43! Surely a record for a Waterboys song) track six (five on the original version of the album), “Somebody Might Wave Back”. (“‘What are you waving for?’/’Somebody might wave back.’”)
Then comes “the Big Music”, and then immediately after that the biggest of the big, an eight-minute monster called “Red Army Blues”, inspired by a book called the Diary of Vikenty Angorov. It’s not like any other song Mike Scott has ever written – not like any rock song anyone else has ever written, really. With wailing saxophone and a rumbling rhythm, it tells the story of a young Russian soldier who selflessly heads off to Berlin to see off the Nazis, only to be sent, along with his fellow-soldiers, to the gulag upon returning to Russia, “All because Comrade Stalin feared/That we’d become too westernised”. Rock, more than most forms of music, can run the risk of trivialising genuine tragedies on those rare occasions when it makes the attempt to address them; “Red Army Blues”, despite the unfortunately punny name, delivers on the emotional power of its story largely because two things that Mike Scott and the Waterboys were never short of were passion and seriousness. And a third thing, humanity: you get the sense, listening to the Waterboys’ music, that Scott is in absolute agreement with John Donne’s maxim “No man is an island”. A song like “Red Army Blues” couldn’t be pulled off by someone who wanted to be a rock star; that it succeeds so well is thanks to Scott’s urgency to communicate, an urgency that comes from an unwavering belief in the importance of what he has to say. In fact, that urgency is the great hallmark of A Pagan Place, and I think that’s why I cherish it so much above all the Waterboys’ other albums (well, maybe not above Fisherman’s Blues . . . let’s call them equals). The critics who say This is the Sea is the high-water mark (sorry, couldn’t resist) of Scott’s “Big Music” phase are probably right – certainly, the title track is probably the best song Scott’s ever written, in fact one of the truly great rock songs (oh look! Here it is, set to some surfing footage). But that album doesn’t make me forget to breathe the way A Pagan Place sometimes does, and it doesn’t hit me in the guts as often or as deeply. Basically, it’s just not as visceral.
So let’s get one thing straight: the Waterboys are not cool. Mike Scott’s songs are almost unfailingly earnest, and his music, especially on the early albums, is overwhelmingly grandiose and bombastic and alarmingly close to the dreaded ’80s “arena rock” sound the likes of U2 have made a career out of. Scott’s musical idols – chiefly Van Morrison – hadn’t been fashionable for at least a decade when the Waterboys were in their prime, and Scott’s constant references to spirituality and religions in its various manifestations can be off-putting if you’re uncomfortable with that kind of thing. (For a cheap laugh, listen to the sudden silence of the hitherto raucous crowd at the Waterboys’ 1986 Glastonbury set, released on the Live Adventures of the Waterboys, when Scott refers to “this year of our Lord nineteen-hundred and eighty-six”.) But . . . their music is stirring and powerful and deeply emotional, and if you like rock music it will almost certainly make your life better. So go on, give ’em a listen. Please.
http://www.mikescottwaterboys.com/